检索结果相关分组
- 方以智的禅学思想
- 作者：暂无 来源：汉学研究 年份：2009 文献类型 ：期刊文章 关键词： 方以智 禅宗 易经 曹洞宗 晚明 Fang Yizhi 方以智 Chan Buddhism Book of Changes Tsaodong school 曹洞宗 late Ming
- 描述：方以智的禅学思想
- 荀子与周礼之关系：以威仪执持?考察中心
- 作者：陈一弘 来源：汉学研究 年份：2009 文献类型 ：期刊文章 关键词： 荀子 儒家 威仪 周礼 性恶
- 描述：现「和」的感受甚为讲究，盖其以为外物可直接影响个体之心智、言行。而荀子的「治气养心」说，当即该说的再现。第三，从春秋战国时期诸多践礼的案例可知：心理、情感的失和，於时人乃至孔门高足均层出不穷，则荀子之性恶论，倘能置诸此「失和危机」予以考量，自有一番意义。第四，威仪观对人类智慧、感知局限的认识，启发荀子天人有分之说，然亦同时宣告荀子与周礼间，将由此萌生断裂。
- 荀子与周礼之关系－以威仪执持为考察中心
- 作者：暂无 来源：汉学研究 年份：2009 文献类型 ：期刊文章 关键词： 荀子 儒家 威仪 周礼 性恶 Xunzi 荀子 Confucian weiyi 威仪 Zhou Li 周礼 human nature
- 描述：荀子与周礼之关系－以威仪执持为考察中心
- 范家相《三家诗拾遗》及其相关问题
- 作者：贺广如 来源：汉学研究 年份：2004 文献类型 ：期刊文章 关键词： 王应麟 范家相 诗考 三家诗拾遗 诗渖
- 描述：使三家《诗》与《毛诗》相抗衡，避免《毛诗》独尊;应麟为抗毛而辑三家，正与范氏为尊毛而辑三家的动机，形成强烈对比。王、范二人动机南辕北辙，但却殊途同归，均对百废待兴的三家《诗》辑夫贡献卓着。尤其是范家相，在全书之结构与（三家《诗》源流）的体例设计上，乃至辑夫方法的运用、拓展等方面，在在都扮演着承先启後的重要角色。
- 岸里社与汉人合作开发清代台湾中部的历史渊源
- 作者：黄富三 来源：汉学研究 年份：1998 文献类型 ：期刊文章 关键词： 岸里社 台中盆地 割地换水 张达京 潘敦
- 描述：大甲溪南岸，即今台中盆地，土地平坦、肥美，水源充沛，对汉人移民有强大的吸引力。而岸里社兴起後，亦与汉人密切合作，促成中部地区尤其是台中盆地的全面开发。异民族接触原本会因种族、文化、利害矛盾等问题而发生冲突，何以岸里社愿意以「割地换水」的优厚条件，与汉人合作拓垦呢？追根究底，有其特殊的历史渊源与理由，笔者归纳出四个因素。第一是清廷所赐之大甲溪南岸土地原属大肚、牛骂、沙辘等中部平埔族所有，他们与岸里社有历史恩怨与利害矛盾，因此岸里社需藉汉人之力对抗邻族以确保地权。第二是汉族移民对中部荒埔虎视耽沈，与大垦户合作拓垦可以消除其侵垦的威胁。第三是岸里社因效力清廷而归化，汉人的影响日深，其中通事张达京与土官潘敦仔关系密切，强力主导该社的归化与汉式农业生产方式的发展。第四是岸里社汉化後，鹿场日益缩小而肉源减少，必须另谋粮食来源；而公家差役繁重，族人无法独力进行生产工作，因此有赖汉人之合作，发展高生产力之汉式农业，以满足生活之需。由上可知，岸里社与汉人因有共利基础，双方乃合作拓垦而迅速完成中部的开发工作。
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 汤显祖邯郸记的道化思想和明代中叶以後之社会
- 作者：吕凯 来源：汉学研究 年份：1988 文献类型 ：期刊文章
- 描述：汤显祖邯郸记的道化思想和明代中叶以後之社会
- 《周礼》所见妇女之地位及职司
- 作者：王尔敏 来源：汉学研究 年份：1994 文献类型 ：期刊文章
- 描述：《周礼》所见妇女之地位及职司