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- 附：王安石《明妃曲》
- 作者：暂无 来源：语文月刊 年份：1984 文献类型 ：期刊文章
- 描述：附：王安石《明妃曲》
- 王安石确曾“轻”韩愈
- 作者：熊宪光 来源：大庆师专学报(哲学社会科学版) 年份：1984 文献类型 ：期刊文章
- 描述：王安石确曾“轻”韩愈
- 桂枝香（步王安石韵）
- 作者：李应韶 来源：鹤山乡讯 年份：1984 文献类型 ：期刊文章
- 描述：桂枝香（步王安石韵）
- 试论汤显祖“四梦”中的佛学禅宗思想：兼论汤显祖的思想倾向
- 作者：蓝凡 来源：河北大学学报(哲学社会科学版) 年份：1984 文献类型 ：期刊文章 关键词： 汤显祖 佛学禅宗 “四梦” 禅宗思想 泰州学派 《南柯梦》 《牡丹亭》 思想倾向 罗汝芳 李贽
- 描述：汤显祖晚年剧作寄寓着佛学禅理,以及因之而带来的消极影响.然而,真正的问题却在于,汤显祖的全部剧作中是否始终体现着佛学禅宗思想;这种禅宗思想具体表现在哪些方面;它们与剧作的进步倾向和消极影响,又有
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 读赵宗诚《关于王安石的自然观》
- 作者：吕振羽 遗 来源：吉林大学社会科学学报 年份：1984 文献类型 ：期刊文章
- 描述：读赵宗诚《关于王安石的自然观》
- 从王安石《答曾子固书》谈起
- 作者：谭冬梅 来源：学习导报 年份：1984 文献类型 ：期刊文章
- 描述：从王安石《答曾子固书》谈起
- 〔附〕王安石《伤仲永》并现代汉语译文
- 作者：暂无 来源：诗刊 年份：1984 文献类型 ：期刊文章
- 描述：〔附〕王安石《伤仲永》并现代汉语译文