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- 广昌县发现明代大戏剧家汤显祖轶文
- 作者：姚澄清 张天岳 来源：社会科学研究资料 年份：1984 文献类型 ：期刊文章
- 描述：广昌县发现明代大戏剧家汤显祖轶文
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 略论李渔对汤曲的讥弹
- 作者：沈义芙 来源：江西大学哲学社会科学学报 年份：1984 文献类型 ：期刊文章 关键词： 李渔 戏曲语言 杜丽娘 戏曲理论 汤显祖 观众 寻梦 情节发展 艺术创造 舞台效果
- 描述： 李渔在戏曲理论上的成就是大家公认的,在戏曲语言方面也有精辟独到的见解。当时曲家偏重词藻,好用典故,戏曲语言,晦涩艰深,多是供士大夫吟玩品味;而李渔主张“贵显浅”、晓畅易懂大众化,这对戏曲的发展,无疑起了补偏救弊的积极作用。可是他在阐述
- 读陆游记梦诗-兼论梦与文学创作的关系
- 作者：吴长庚 来源：上饶师专学报(社会科学版) 年份：1984 文献类型 ：期刊文章 关键词： 记梦 陆游 无意识 曹雪芹 梦境 生活经验 汤显祖 文学创作 形象 象征
- 描述：为全书的总纲。鲁迅先生也是写梦的
- 《牡丹亭》的主题是肯定人欲，反对理学
- 作者：陈庆惠 来源：复旦学报(哲学社会科学版) 年份：1984 文献类型 ：期刊文章 关键词： 杜丽娘 柳梦梅 汤显祖 主题思想 爱情故事 代表作品 牡丹亭 欲望 婚姻 女主角
- 描述：表达出《牡丹亭》所反映的独特的思想内容,它同《牡丹亭》的本来面貌还有一定的距离。
- 吴梅的戏曲批评
- 作者：邓乔彬 来源：求是学刊 年份：1984 文献类型 ：期刊文章 关键词： 吴梅 戏曲批评 元剧 作品 汤显祖 杂剧 四梦 中国戏曲 香囊 词藻
- 描述：卮言》,徐复作的《三家村老委谈》,祁彪佳的《远山堂曲品》、《剧品》,吕天成的《曲品》,李调元的《而村曲话》、《剧话》,焦循的《剧说》,梁廷楠的《曲话》等。其他论著,如玉骥德《曲律》,李渔《闲情偶寄》,亦有戏曲批评的内容。但是,诚如传统诗话、词话一样,清代以前的戏曲批评往往失之过简,令人“点”而难“悟”,尽管有些评论十分精到,但总的说来是不成系统的。 清人姚燮(1805—1864)曾作《今乐考证》十二卷,将宋代以来的四朝戏曲作品作了详尽胪列,且对每一作家作品均征引各家谈曲、论曲的评语,较之半个多世纪之后的王国维的《曲录》更为详尽,其价值在于集中保存了历代的批评资料。但是,由于批评系出于他人,却无从见到姚燮本人的见解。王国维对元曲作了大量研究,但所作主要为考证工作,重在为建史而奠基,对作品虽间有批评,但不够全面。与吴梅同...
- 论臧晋叔对《牡丹亭》的改编
- 作者：邓瑞琼 吴敢 来源：湖北师范学院学报(哲学社会科学版) 年份：1984 文献类型 ：期刊文章 关键词： 《牡丹亭》 汤显祖 寻梦 杜丽娘 原著 游园 改编本 玉茗堂四梦 曲词 冯梦龙
- 描述：法为汤显祖原作谱曲之后,舞出上演出的本子,也是所有增删的。因此,研究《牡丹亭》的改编本,对全面认识汤显祖及其戏曲是有重要意义的。
- 戏曲音乐的发展需要音乐家
- 作者：何为 来源：人民音乐 年份：1984 文献类型 ：期刊文章 关键词： 昆山腔 戏曲演唱 汤显祖 文化工作 魏良辅 剧团 剧作家 戏曲演员 长生殿 作品
- 描述：提出这个问题,也许会遭到一些人的非议。戏曲音乐本来就是民间的一种集体创造,它要什么作曲家呢?据说,有一个地方做文化工作的领导,对戏曲剧团的编制里设有作曲人员大为不解,认为:传统的腔调不有的是么!要什么作曲?最近有一个曾在戏曲剧团作曲的同志写信告诉我,他已经被“精