检索结果相关分组
- 虞集《新建陆文安公祠堂记》对象山文化建设的价值
- 作者：朱同炳 来源：荆楚理工学院学报 年份：2009 文献类型 ：期刊文章 关键词： 虞集 虞集 哲学家 哲学家 陆九渊 陆九渊 心学研究 心学研究 象山文化 象山文化
- 描述：价值。
- 朱陆情谊与理学分派：对朱熹哲学范型流变的探讨
- 作者：沈时凯 来源：合肥学院学报(社会科学版) 年份：2009 文献类型 ：期刊文章 关键词： 朱熹 陆九渊 理学
- 描述：理学中发展为陆王心学一派,且影响到清代。究其实,从宋至清,朱子哲学的形式和内容时或小有变化,但朱熹所建立的理学体系的框架没有根本性的变化。可以说,在历史的沿替中仅仅发生了朱子学范型的流变。
- 元代陆学士人的日常空间与社会关系网络：以李存《俟庵集》为中
- 作者：周茶仙 来源：江西社会科学 年份：2011 文献类型 ：期刊文章 关键词： 元代 陆九渊 李存 陆学 道教
- 描述：学的思想生命力,更显示了中国传统社会中各学派、信仰之间的交流与融合。
- 「朱陆异同争论史」中的保守调和模式-李绂《朱子晚年全论》评析
- 作者：蔡龙九 来源：东吴哲学学报 年份：2013 文献类型 ：期刊文章 关键词： 《朱子晚年全論》 朱陸異同 朱熹 陸象山 李绂
- 描述：想上「可同」的内容。另方面，除了说明李绂的贡献之外，亦针对《朱子晚年全论》的内容作出评析，点出此书的贡献及其失误之处。
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 王烈
- 作者：暂无 来源：美术报 年份：2011 文献类型 ：报纸
- 描述： 9月2日，由凤凰出版传媒集团和江苏省美协主办的“画意诗境——王烈中国水墨人物画展”，在南京凤凰美术馆展出。共展出画家近3年来精品70余幅，王烈画作喜欢取意古代诗词，转而用现代的笔墨来表现诗词中意境
- 王烈宁：
- 作者：暂无 来源：沂蒙晚报 年份：2010 文献类型 ：报纸
- 描述： 一米七八的个头，憨厚的面孔上架着一副眼镜，厚厚的嘴唇上留着一圈坚硬浓黑的胡子，眼神坚定却又闪烁着许多心事。在王烈宁的成长岁月里，从不记得依靠过父亲的肩膀和享受过母亲的疼爱，因为在他10个月