检索结果相关分组
- 论夏注《王安石诗》
- 作者：吴淑钿 来源：中国典籍与文化 年份：2010 文献类型 ：期刊文章 关键词： 人格理想 政治情怀 经世思想
- 描述：热潮中,看夏氏表现的经世思想与时代精神。论文归结夏氏选注《王安石诗》的文化底蕴。
- 论夏注《王安石诗》
- 作者：吴淑钿 来源：中国典籍与文化 年份：2014 文献类型 ：期刊文章 关键词： 人格理想 政治情怀 经世思想
- 描述：热潮中，看夏氏表现的经世思想与时代精神。论文归结夏氏选注《王安石诗》的文化底蕴。
- 酒色财气诗
- 作者：王善明 来源：文苑 年份：2009 文献类型 ：期刊文章 关键词： 打油诗 饮酒 苏东坡 王安石 和尚 生机
- 描述：宋代大文豪苏东坡逢庙必进,而且喜欢与大德高僧交友切磋。相传,有一天苏东坡与相国寺佛印和尚对饮,酒兴起,和尚即兴挥毫一首打油诗于墙上:酒色财气四堵墙,人人都往墙里藏;若能跳出墙垛外,不活百岁寿也长。苏东坡即和道:饮酒不醉最为高,见色不
- 深化改革发展壮大财政信用事业:区资金管理局局长吴炳贵在全区
- 作者：暂无 来源：广西财政 年份：1995 文献类型 ：期刊文章 关键词： 全区财政信用工作会议 讲话 广西壮族自治区 1995
- 描述：深化改革发展壮大财政信用事业:区资金管理局局长吴炳贵在全区
- 加快全省物资行业的战略调整,为实现物资企业集团化现代化多样
- 作者：暂无 来源：江苏物资 年份：1995 文献类型 ：期刊文章 关键词： 全省物质工作会议 讲话 江苏省 1995
- 描述：加快全省物资行业的战略调整,为实现物资企业集团化现代化多样
- “吃”诗·“饮”诗·“医”诗
- 作者：卢禾 来源：语文教学与研究 年份：2007 文献类型 ：期刊文章 关键词： 蒲松龄 王安石 杨万里 半山 唐诗 南宋 绝句 杜诗 七绝 早餐
- 描述：吃诗:南宋著名诗人杨万里,喜爱半山(王安石)华丽飘逸、字惊句骇、意蕴隽永之诗,如痴如迷竟到了当做早餐吃的程度。不信请看他的一首七绝《读书》:船中活计只诗篇,读了唐诗读半山。不是老夫朝不食,半山绝句
- 王安石这个人
- 作者：快乐大叔 来源：党课 年份：2009 文献类型 ：期刊文章 关键词： 王安石 王安石 个人 个人 中国历史 中国历史 悲剧 悲剧
- 描述：在中国历史上，王安石是一个特别的人物，变法者在中国历史上多半以悲剧收场，相比之下，王安石倒是基本做到了善始善终。
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.