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- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 闻一多的一首佚诗
- 作者：暂无 来源：湖北师范学院学报(哲学社会科学版) 年份：1984 文献类型 ：期刊文章 关键词： 佚诗 闻一多 危楼 校歌 龙蛇 江岸 黄鹤 江流 专科学校 鹦鹉
- 描述：一九二八年秋,闻一多在武汉大学任教时,曾为武昌艺术专科学校董事之一,并有时亲自授课。其间,应邀为艺专校歌作词。词曰: 睛川历历汉阳树,芳草萋萋鹦鹉洲。 大江流日夜,大别龙蛇走。 危楼百尺名黄鹤,独立江岸碍中流。 河山好,风景幽,自古有才生三楚。
- 阮诗风格探源
- 作者：辛筠 来源：上海大学学报(社会科学版) 年份：1984 文献类型 ：期刊文章 关键词： 阮籍 诗品 作品风格 小雅 诗歌评论 文学史 渊源关系 胡应麟 相似之处 方东树
- 描述：所自提出了这样的看法以后,千百年来,不少诗歌评论家提出了不同的看法。明朝胡应麟在《诗薮》中提出:“步兵虚无恬淡类《庄》、《列》。”清代何焯在《义门读书记》中又提出另一种看法:“阮嗣宗《詠怀诗》,其源
- 宋词与江西诗派
- 作者：邓魁英 来源：江汉论坛 年份：1984 文献类型 ：期刊文章 关键词： 北宋前期 古人 典故 江西诗派 江西派 唐人 王安石 北宋末年 艺术手法 黄庭坚
- 描述：,“其言直而切”的新乐府运动。在北宋前期,散文和诗歌创作的改革也是同时进行的。这是
- 略论曾巩题记文的思想内容
- 作者：袁瑾洋 来源：江西教育学院学刊 年份：1984 文献类型 ：期刊文章 关键词： 司马迁 国计民生 儒学 社会风气 学记 儒家思想 巩固统治 曾巩 政治理想 思想内容
- 描述：广德湖记》等三篇,写人事的有《秃秃记》等二篇;学记、兴造记各二篇,共三十四篇。这里面,有热情赞颂之辞,尖锐批判之言;也有详细考证之著,周密辩析之论;还有委婉叙述之文,抒怀言志之章:呈现出纷纭多彩
- “事信言文”-谈欧阳修的文学主张
- 作者：唐骥 来源：固原师专学报(社会科学版) 年份：1984 文献类型 ：期刊文章 关键词： 欧阳修 文学主张 古文运动 道学家 王安石 古文家 宋代散文 政治改革 中国文学史 艺术性
- 描述：欧阳修是宋代散文家,宋代古文运动的倡导者。他上承韩柳,发现并培养了“三苏”、王安石、曾巩等人,并和这些人一起,终于取得了这场文坛革新的胜利。但是,对欧阳修以往却颇多误解,其中之一是对其文学主张的误解。由于这些误解,多年来,欧阳修遭到了不应有的冷落。
- 关于广昌县新发现汤显祖轶文三篇考
- 作者：姚澄清 张天岳 来源：抚州地方史志通讯 年份：1984 文献类型 ：期刊文章
- 描述：关于广昌县新发现汤显祖轶文三篇考