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- 李觏经济思想三题
- 作者：宁裕先 来源：河南师范大学学报(哲学社会科学版) 年份：1984 文献类型 ：期刊文章 关键词： 李觏 经济思想 三题 北宋中期 王安石 致太平 中小地主 均田 赋税 兼并者
- 描述：、赋税、财用三方面的主张来探讨他的经济思想.一、"农本"与均田思想
- 浅探王安石教育思想的哲学基础
- 作者：吴云生 来源：抚州师专学报(综合版) 年份：1984 文献类型 ：期刊文章 关键词： 王安石 浅探 哲学基础 教育思想 情性观 性三品 上智 下愚 万物 圣人
- 描述： 王安石作为“中国十一世纪的改革家”,虽然一生未从事过职业的教育实践活动,但他从实行社会政治改革的需要出发,高度重视教育的作用。教育改革的思想是荆公新学的一个重要组成部分。
- 浙江代表吴宏美呼吁 环境保护和经济建设要同步发展
- 作者：颜世贵 来源：人民日报 年份：1984 文献类型 ：报纸
- 描述：浙江代表吴宏美呼吁 环境保护和经济建设要同步发展 本报讯记者颜世贵报道：人大代表、浙江省环保局高级工程师吴宏美呼吁：环境保护和经济建设必须同步发展。 吴宏美说，城市的改革，势必带来经济的大发展
- 试论汤显祖“四梦”中的佛学禅宗思想：兼论汤显祖的思想倾向
- 作者：蓝凡 来源：河北大学学报(哲学社会科学版) 年份：1984 文献类型 ：期刊文章 关键词： 汤显祖 佛学禅宗 “四梦” 禅宗思想 泰州学派 《南柯梦》 《牡丹亭》 思想倾向 罗汝芳 李贽
- 描述：汤显祖晚年剧作寄寓着佛学禅理,以及因之而带来的消极影响.然而,真正的问题却在于,汤显祖的全部剧作中是否始终体现着佛学禅宗思想;这种禅宗思想具体表现在哪些方面;它们与剧作的进步倾向和消极影响,又有
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 学习使他走在革新的前头 ——记宁夏永宁县委书记吴宣文
- 作者：罗盘李青 来源：人民日报 年份：1984 文献类型 ：报纸
- 描述：学习使他走在革新的前头 ——记宁夏永宁县委书记吴宣文 深夜十一点多了，宁夏回族自治区永宁县委书记吴宣文，又开始了电大自修。五年多来，他就是这样利用工作之余，坚持学完了高等数学、无机化学、党史等十