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- 深圳经济特区发展历程的珍贵记录：读《李灏深圳特区访谈录》
- 作者：彭立勋 来源：深圳史志 年份：2010 文献类型 ：期刊文章
- 描述：深圳经济特区发展历程的珍贵记录：读《李灏深圳特区访谈录》
- 李浩培、倪征？裁判管辖合意思想研究：兼论我国民事诉讼法的修改
- 作者：张利民 来源：东吴法学 年份：2006 文献类型 ：期刊文章
- 描述：李浩培、倪征？裁判管辖合意思想研究：兼论我国民事诉讼法的修改
- “企业社工”为幸福人力添砖加瓦：访易才集团董事长李浩
- 作者：三木 闪晶晶 来源：人力资源管理 年份：2013 文献类型 ：期刊文章 关键词： 社会工作 企业客户 社工 雇佣关系 中国企业 新模式 管理工作 理念与方法 董事长 职业生涯发展
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描述：团创始人、董事长兼总裁李浩始终认为，坚信推行“中国企业社工培育计划”将开启雇佣关系新模式。
“企业社工是完善人力资源制度，提升员工幸福度、满意度的重要组成，随着社会经济不断发展，工作压力
- 均平与效率、重农与困农：李觏平土均田思想的困境分析
- 作者：宋立顺 来源：世界家苑 年份：2013 文献类型 ：期刊文章 关键词： 李觏 平土均田 均平 效率 重农 困农
- 描述：政治统治“效率”；与此同时，小农自然经济的平均主义经济学说，社会只能是“均贫”，李觏不计成本，一味主张增加农业投入，反而降低了经济“效率”；最后，在土地规模一定时期内相对固定的情况下，李觏的重农抑商
- 人大代表更应是建言者 全国人大代表、天达律师事务所主任李大
- 作者：秦石 来源：中国律师 年份：2013 文献类型 ：期刊文章 关键词： 人大代表 律师事务所 参政议政 全国人民代表大会 建言 依法治国 法治政府 建议 机构改革 顶层设计
- 描述：个建言者。李大进说:"就个人而言,我对自己有要求,一定要有我自己的建议,而且是通过很好的调查研究和经过脑子思考的建议。身为一个人大代表,需要不断地学习。我会
- 省农村能源协会名誉理事长李浩同志在西乡考察农村沼气
- 作者：暂无 来源：陕西农村能源 年份：1990 文献类型 ：期刊文章
- 描述：省农村能源协会名誉理事长李浩同志在西乡考察农村沼气
- 「朱陆异同争论史」中的保守调和模式-李绂《朱子晚年全论》评析
- 作者：蔡龙九 来源：东吴哲学学报 年份：2013 文献类型 ：期刊文章 关键词： 《朱子晚年全論》 朱陸異同 朱熹 陸象山 李绂
- 描述：想上「可同」的内容。另方面，除了说明李绂的贡献之外，亦针对《朱子晚年全论》的内容作出评析，点出此书的贡献及其失误之处。
- 正步向前星光熠熠：专访正星科技有限公司董事局主席李浩杰
- 作者：张廷柏 钟秀英 周冰 来源：全国商情(理论研究) 年份：2013 文献类型 ：期刊文章
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描述：稳立中国进军世界
从豫东的一个小作坊到跨国公司，从单纯生产加油机的小企业到高科技产业集群……正星走过的路，经历的抉择是每一个立志要成为世界顶级企业的中国企业即将或者正在面临的。
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.