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浩博士谈东西文化
作者:暂无 来源:编译参考 年份:1984 文献类型 :期刊文章
描述:浩博士谈东西文化
纪有同志在内蒙古图书馆座谈会上的报告
作者:暂无 来源:内蒙古图书馆工作 年份:1984 文献类型 :期刊文章
描述:纪有同志在内蒙古图书馆座谈会上的报告
岸遥生白发 波尽露青山--访著名法学家浩培教授
作者:刘俍  来源:法学杂志 年份:1984 文献类型 :期刊文章 关键词: 国际法学  国际私法  法学家  法律顾问  法学体系  研究工作  中国共产党  外交部  教授  新气象 
描述:一位这样的老学者。八月的一天,我来到北京朝阳区一幢普通的宿舍楼里,访问了这位著名的国际法专家。浩培先生见我到来,笑着起身相迎。他已是七十八岁高龄,但仍然精神矍烁,步履稳健。据说,他过去一直坚持全天
「学案」体裁产生的思想背景:从绂的「陆子学谱」谈起
作者:黄进兴  来源:汉学研究 年份:1984 文献类型 :期刊文章
描述: historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
汤显祖--格韵绝的戏曲家
作者:江巨荣  来源:文史知识 年份:1984 文献类型 :期刊文章
描述:汤显祖--格韵绝的戏曲家
王安石变法的先后缓急
作者:王岸茂  年份:1984 文献类型 :会议论文
描述:实表现出具有治理国家的远见卓识和杰出才能。
论王安石变法的几个问题
作者:任树民  来源:西藏民族学院学报 年份:1984 文献类型 :期刊文章 关键词: 王安石变法  宋神宗  熙宁  免役法  罢相  几个问题  小地主  司马光  “三冗”  轻徭薄赋 
描述:终宋神宗之世,北宋王朝所推行的新法,其主持者果真是王安石吗?王安石是否执行了一条发展生产的理财方针?王安石变法失败的原因是否真的仅出于以司马光首的大官僚集团的反对?本文不揣浅陋,提出质疑,略述管见,以期指教。
《易经》的民歌辨正
作者:唐志凯  来源:求是学刊 年份:1984 文献类型 :期刊文章 关键词: 《易经》  民歌  先张  尔雅  “子”  假面  《说文》  《周礼  尚德  周易注 
描述:看清它的本来面目,首先有一个去伪存真的辨正过程。 《易·孚》有这样一首诗:“鸣鹤在阴,其子和之。我有好爵,否与尔靡之。”《疏》:“处于幽昧而行不失信,则声闻于外,为同类之所应焉,如鹤之鸣于幽远
王安石变法的先后缓急
作者:王岸茂  来源:河北史学会通讯 年份:1984 文献类型 :期刊文章
描述:王安石变法的先后缓急
古代辨伪学概述()
作者:孙钦善  来源:文献 年份:1984 文献类型 :期刊文章 关键词: 辨伪学  古文尚书  汉书·艺文志  柳宗元  胡应麟  著录  孔子家语  文献学  具体情况  真伪问题 
描述:。入唐,亦不重辨伪。唐初所修《隋书·经籍志》,在著录群书时,多注存亡,而绝少辨真伪。当时对伪《古文尚书》亦深信不疑。至孔颖达等人作《尚书正义》,固然对《尚书》诸本的真伪问题难以迴避,在疏不得不