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王安石治病迷信
作者:广井  来源:卫生科普 年份:1984 文献类型 :期刊文章
描述:王安石治病迷信
晏殊
作者:暂无 来源:青年文摘·红版 年份:1984 文献类型 :期刊文章
描述:晏殊
《困纪闻十笺》未刊本
作者:暂无 来源:文献 年份:1984 文献类型 :期刊文章 关键词: 黄培芳  黄氏  元刻本  全祖望  嘉庆  王应麟  注本  书名  万历  成书 
描述:则又是一种。此本未刊,
《通鉴》载屈原事
作者:傅金星  来源:读书杂志 年份:1984 文献类型 :期刊文章 关键词: 资治通鉴  屈原  司马光  文化影响  爱国主义思想  历史人物  胡三省  王安石  政治家  小说 
描述:屈原,作为一个政治家,爱国主义诗人,名闻中外。两千多年来关于他的传说,在汉文化影响所及的国家和地区流传。但是,这样一个重要的历史人物,却未被载入《资治通鉴》这部皇皇巨著。本文不揣固陋,试释一二。胡三省《新注<资治通鉴>序》云:“温公偏阅旧史,旁采小说,抉擿幽隐,荟萃为书,劳矣。而修书分属,
春蚕产超百斤
作者:何碧霞  来源:蚕桑通报 年份:1984 文献类型 :期刊文章 关键词: 给桑  具体经验  保温保湿  温湿度  小蚕  塑料  湿度差  饲养  用桑量  吴炳 
描述:8次.小蚕用叶严格做到树上选,室内选,树上选同色同位同品种叶,拿回蚕室再选出偏老偏嫩的进行分别给桑,使小蚕
漫论弦创作个性
作者:阮忆  来源:中国现代、当代文学研究 年份:1984 文献类型 :期刊文章 关键词: 创作个性    作家  新时期  五十年代  爱情婚姻  刘绍棠  红丝线  王蒙  题材 
描述:的创作个性,从构
相山及其邻区火山岩岩特征及成因探讨
作者:徐海江 单林  来源:东华理工学院学报(自然科学版) 年份:1984 文献类型 :期刊文章 关键词: 火山盆地  次火山岩  相山  玉华山  特征  熔岩  火山喷发作用  火山碎屑岩  成因探讨  岩石 
描述:来说,目前,可以观察到的有火口湖碎屑熔岩、岩流碎屑岩和岩颈碎屑熔岩。由于碎屑在熔岩湖所特有的对流条件下,碎屑降落到泡沫融熔状的熔岩中,被熔岩胶结,在火山湖中则形成火山湖碎屑熔岩。
「学案」体裁产生的思想背景:从李绂的「陆子谱」谈起
作者:黄进兴  来源:汉学研究 年份:1984 文献类型 :期刊文章
描述: historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
等价的交换——访刘绍棠
作者:唐克  来源:文艺欣赏 年份:1984 文献类型 :期刊文章
描述:等价的交换——访刘绍棠
应是马克思主义哲学的出发点
作者:孙彦敏  来源:河北学刊 年份:1984 文献类型 :期刊文章 关键词: 是马克思主义  德国哲学  马克思主义哲学  费尔巴哈  青年马克思  唯心主义  现实生活过程  唯物主义  人本  马克思和恩格斯 
描述:文全面地具体地历史地进行分析,就会发现:把人作为马克思主义哲学的出发点,并不符合马克思、恩格斯的原意。 原话出于马克思、恩格斯合著的《德意志意识形态》:“德国哲学从天上降到地上;和它完全相反,这里我们是从地上升到天上,就是说,我们不是从人们所说的、所想象的、所设想的东西出发,也不是从只存在于口头上听说的,思考出来的、想象出来的、设想出来的人出发,去理解真正的人。我们的出发点是从事实际活动的人,而且从他们的现实生活过程中我们还可以揭示出这一生活过程在意识形态上的反射和回声的发展”。(《马克思恩格斯选集》第一卷,第30页) 诚然,这里确实讲到了他们哲学的出发点和人的关系问题。但是,我们应该看到:第一,这段论述是在特定背景下,有特殊针对性的。当时的情况是,“从施特劳斯到施蒂纳的整个德国哲学批判都局限于对宗教观念的...