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- 李覯的人才学思想初探
- 作者：孔祥华 来源：复印报刊资料(中国哲学史) 年份：1984 文献类型 ：期刊文章
- 描述：李覯的人才学思想初探
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 北宋两浙社会经济的发展及其原因
- 作者：方如金 来源：复印报刊资料(经济史) 年份：1984 文献类型 ：期刊文章 关键词： 北宋末年 两浙路 社会经济 两浙地区 海外贸易 王安石 宋太祖 丝织业 唐末五代 海塘
- 描述： 公元960年,北宋建立。宋太祖采用“先南后北”的统一战略,于975年灭南唐后,吴越北面失去屏障,978年,北宋改用政治压力胁迫吴越降宋,钱俶“遂上表献所管十三州、一军”“县八十六,户五十五万六百八
- 白鹿洞书院能称是北宋四大书院之一吗?-北宋时期白鹿洞书院规
- 作者：李才栋 来源：江西教育学院学刊 年份：1984 文献类型 ：期刊文章 关键词： 白鹿洞书院 书院志 北宋时期 吕祖谦 庐山国学 书院制度 王应麟 朱熹 玉海 文献通考
- 描述：讲授,大师多至数十百人。嵩阳、岳麓、睢阳及是洞尤著,天下所谓四大书院也。”后来王应麟的《玉海》在谈到书院制度时,基本照录了吕祖谦的这段话。
- 试析陆九渊的思想结构
- 作者：安京 来源：江西社会科学 年份：1984 文献类型 ：期刊文章 关键词： 陆九渊 精神本体 思想结构 圣人之道 天地之心 试析 “理” 主观唯心主义 万物 杂著
- 描述： 陆九渊是南宋我国著名思想家。许多思想大家,如王守仁,黄宗羲、魏源、康有为、谭嗣同等都在各自的立场上或多或少地继承发展了他的思想。陆九渊的思想在宋、明、清思想发展史上占有十分重要的地位。 本文试图
- 王安石心理学思想研究
- 作者：杨鑫辉 来源：江西师范大学学报(哲学社会科学版) 年份：1984 文献类型 ：期刊文章 关键词： 中国古代心理学思想 密切联系 王安石 形神观 思想研究 思维 上智 唯物主义哲学家 教育方法 超常儿童
- 描述：面的观点,至今仍闪耀着光辉。王安石的著述收在《王临川集》里,其中《礼乐论》、《原性》、《性情》、《性说》、《洪范传》、《伤仲永》等篇,比较集中地反映了他的心理学思想。
- 吴梅的戏剧美学思想
- 作者：刘伟林 陈永标 来源：学术月刊 年份：1984 文献类型 ：期刊文章 关键词： 戏剧美学思想 戏剧创作 民族戏剧 剧作家 戏剧理论 汤显祖 创作思想 生活真实 艺术创作 中国戏曲
- 描述：元剧研究A、B、C》等戏剧论著。我们认为,在中国近代戏剧史上,王国维撰写了《宋元戏曲考》,并提出了“意境”说,主要从理论上阐述了元代戏剧的一些审美特征,
- 欧阳修的经济思想
- 作者：谈敏 来源：财经研究 年份：1984 文献类型 ：期刊文章 关键词： 欧阳修 封建国家 越职言事 至和元年 欧阳文忠公集 铁钱 封建统治者 大地主 王安石 地主阶级
- 描述： 欧阳修(1007—1072年)字永叔,江西吉水人。天圣八年(1030年)进士,六年后以馆阁校勘越职言事触犯权贵,坐贬夷陵县令。庆历年问(1041—1048年)供职谏官,支持范仲淹等人主持“新政”(1043年),旋因失败再被贬除滁州。至和元年(1054年)应诏留京修唐