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历代“李杜优劣论”画廊剪影
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作者:黄荣志 来源:语文学刊 年份:1984 文献类型 :期刊文章 关键词: 白居易 优劣论 李杜并尊 文学史地位 李白诗歌 李杜并重 社会地位 中进士 王安石 杜甫
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描述:文学史上,李杜优劣论,最早可溯源到自居易文论。白居易生当李杜的文学史地位没有得到确立的时代。我们知道,白居易29岁中进士前社会地位较低,又曾避战乱四处漂泊,较广泛地
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李纪方与《白喉全生集》
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作者:曾自豪 来源:湖南医药杂志 年份:1984 文献类型 :期刊文章
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描述:李纪方与《白喉全生集》
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李覯的人才学思想初探
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作者:孔祥华 来源:复印报刊资料(中国哲学史) 年份:1984 文献类型 :期刊文章
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描述:李覯的人才学思想初探
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李觏经济思想三题
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作者:宁裕先 来源:河南师范大学学报(哲学社会科学版) 年份:1984 文献类型 :期刊文章 关键词: 李觏 经济思想 三题 北宋中期 王安石 致太平 中小地主 均田 赋税 兼并者
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描述:、赋税、财用三方面的主张来探讨他的经济思想.一、"农本"与均田思想
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李浩博士谈东西文化
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作者:暂无 来源:编译参考 年份:1984 文献类型 :期刊文章
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描述:李浩博士谈东西文化
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李纪有同志在内蒙古图书馆座谈会上的报告
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作者:暂无 来源:内蒙古图书馆工作 年份:1984 文献类型 :期刊文章
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描述:李纪有同志在内蒙古图书馆座谈会上的报告
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岸遥生白发 波尽露青山--访著名法学家李浩培教授
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作者:刘俍 来源:法学杂志 年份:1984 文献类型 :期刊文章 关键词: 国际法学 国际私法 法学家 法律顾问 法学体系 研究工作 中国共产党 外交部 教授 新气象
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描述:一位这样的老学者。八月的一天,我来到北京朝阳区一幢普通的宿舍楼里,访问了这位著名的国际法专家。李浩培先生见我到来,笑着起身相迎。他已是七十八岁高龄,但仍然精神矍烁,步履稳健。据说,他过去一直坚持全天
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「学案」体裁产生的思想背景:从李绂的「陆子学谱」谈起
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作者:黄进兴 来源:汉学研究 年份:1984 文献类型 :期刊文章
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描述: historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form.
For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way.
Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.