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- “乌托邦”，还是“封建保守主义”？--关于《南柯记·风谣》
- 作者：怀玉 来源：争鸣 年份：1984 文献类型 ：期刊文章
- 描述：“乌托邦”，还是“封建保守主义”？--关于《南柯记·风谣》
- 汤显祖《庙记》中的演剧理论初探
- 作者：陈东有 来源：江西大学学报(哲学社会科学版) 年份：1984 文献类型 ：期刊文章 关键词： 汤显祖 戏曲理论 演剧艺术 戏曲家 演员 南柯记 古典戏曲 艺术境界 艺术再创作 戏曲创作
- 描述：具特色的戏曲理论文章。全文虽只九百余字,却深刻地阐发了演剧艺术理论中的重要问题,反映了与汤翁的创作
- 汤显祖《紫钗记》成年考
- 作者：夏写时 来源：学术月刊 年份：1984 文献类型 ：期刊文章 关键词： 汤显祖 十三年 万历十九年 二十年 徐朔方 遂昌 曲成 南京 董西厢 屠隆
- 描述：紫钗记》写定于万历十五年前后。可是就在《紫钗记题辞》中还有一节文字:“曲成,恨帅郎多病,九紫、粤祥各仕去……”帅郎即帅机,万历二十、二十一年曾病,二十二年秋复病,引疾自兔归,逝世于万历二十三年七月
- 浅说王安石的《游褒禅山记》
- 作者：傅正乾 来源：陕西教育 年份：1984 文献类型 ：期刊文章
- 描述：浅说王安石的《游褒禅山记》
- 永恒的怀念-记陈郁同志
- 作者：易扬 来源：老同志之友 年份：1984 文献类型 ：期刊文章
- 描述：永恒的怀念-记陈郁同志
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 试谈《游褒禅山记》的体裁
- 作者：徐耀中 王以华 来源：苏州教育学院学报 年份：1984 文献类型 ：期刊文章 关键词： 《游褒禅山记》 游记散文 体裁 议论文 探洞 王安石 至和元年 说理文 登山 游踪
- 描述：年12月第一版,上海第一版)