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「学案」体裁产生的思想背景:从李绂的「陆子学谱」谈起
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作者:黄进兴 来源:汉学研究 年份:1984 文献类型 :期刊文章
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描述: historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form.
For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way.
Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
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园丁谱
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作者:暂无 来源:中国学校体育 年份:1990 文献类型 :期刊文章 关键词: 中学生 青年体育教师 园丁 大西洋 吴炳 缎带 法国 老师 奖牌 观众
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描述:的奖牌,一向不爱动感情的吴炳华,此时两行热泪也禁不住“扑簌簌”地落了下来。 52岁的吴老师,本是学体
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谣俗谱
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作者:孙郁 来源:书城 年份:2013 文献类型 :期刊文章 关键词: 乡土散文 沈从文 贾平凹 乡土文学 刘绍棠 作家 废名 作品 孙犁 声音
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描述:民俗学的概念没有确立前,学界对乡间民风习俗的描绘,称之为谣俗。我自己喜欢这样的称呼,可惜它没有延续下来。谣俗这个词,有一点动态的感觉,声音和色彩都有,内在的东西更广,同样形容一种事物,词语与词语之间的差异,是显而易见的。
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再谈二四谱应是弓弦乐器谱
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作者:陈天国 来源:星海音乐学院学报 年份:1988 文献类型 :期刊文章 关键词: 再谈 二四谱 弓弦乐器 几点意见 潮州筝 潮州二弦 中国音乐 工尺谱 古筝 活五调
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描述:“筝软套”或“筝硬套”等字样的,而所有标明这些字样的古筝专用谱,都是用工尺谱
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广菌谱(连载)
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作者:潘之恒 聂凤乔 来源:中国食用菌杂志 年份:1991 文献类型 :期刊文章 关键词: 禾本科植物 芦苇 渤海 地耳 学名 注释 红石耳 菌类 王应麟 石耳属
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描述:chariflorus。生于路旁或水边。据文中形态记述,似为灰包目灰色科中的某些菌类。《(?)就章》:“雷矢雚菌荩兔卢。”注:“雚菌,一名雚芦,生东海池泽及渤海章武,此雚芦之地所生菌也。旧云是鹳屎所化,故其为药毒烈而去腹中痼病焉。”宋王应麟补注:“《本草》出
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江西十大名医谱
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作者:杨卓寅 来源:江西中医药杂志 年份:1983 文献类型 :期刊文章 关键词: 妇人大全良方 陈自明 妇产科方 续名医类案 经济文化 江西 临床经验 学术成就 长江中游 外科疮疡
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描述:我省地处长江中游南岸,土地肥沃,物产富饶,水陆交通便利,经济文化发达,自古称为“物华天宝,人杰地灵”之邦。历史上有许多杰出的政治家、哲学家、文学家、教育家、艺术家和科学家。在医学领域里,也是名医辈出。据地方志及有关文献记载,自后汉以迄明清,我省历史上有著名医学家一百五十多人,其中有著作行世的约五十余
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汤显祖是我们的骄傲(名人谱)
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作者:龚传文 来源:艺术世界 年份:1980 文献类型 :期刊文章
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描述:汤显祖是我们的骄傲(名人谱)
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博士新人谱
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作者:暂无 来源:文学遗产 年份:1994 文献类型 :期刊文章 关键词: 北宋诗文革新 欧阳修 中国古代文学 文化实践 文人群体 发展格局 南京师范大学 王安石 “乐” 西昆体
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描述:博士新人谱
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传古
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作者:刘可亮 来源:健康必读 年份:1998 文献类型 :期刊文章 关键词: 幽默感 腌芥菜 童言无忌 王安石 孩子成长 大雨滂沱 引人注目的 认认真真 典故 乡亲
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描述:我真要感谢乡亲们无意为我记录了人生日记,让我在成长的日子里,时时拜读。
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古魂
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作者:兰兰 来源:青春 年份:2007 文献类型 :期刊文章 关键词: 王安石 紫金山 定林寺 林间小道 诗词歌赋 苏东坡 文心雕龙 路面 森林 南朝
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描述:~~