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「学案」体裁产生的思想背景:从李绂的「陆子学谱」谈起
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作者:黄进兴 来源:汉学研究 年份:1984 文献类型 :期刊文章
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描述: historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form.
For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way.
Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
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十三经集字摹本 礼记 周礼 仪礼
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作者: 清 彭玉雯撰 年份:1939 文献类型 :图书
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描述:十三经集字摹本 礼记 周礼 仪礼
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周礼节训 卷三至卷六
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作者: 清 姚培谦撰 来源:扫叶山房 年份:2014 文献类型 :图书
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描述:周礼节训 卷三至卷六
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周礼医官详说
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作者: 清 顾成章 年份:2014 文献类型 :图书
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描述:周礼医官详说
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李氏学乐录
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作者: 清 李塨 来源:商务印书馆 年份:1939 文献类型 :图书 关键词: 古代音乐\音乐史\中国\清代
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描述:从学五音、七声、十二律以及器色相配等有关理论,并著《宫调图》、《七调全图》、《十二律旋相为宫隔八相生合图》、《器色七声还相为富图、《器色七声隔八相生图》、《龠色下生上生图》、《七调圆图》、《隔八相声图》、《还相为宫图》、《六律正五音图》、《六律正五音又图》等图。
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周礼释文问答
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作者: 清 辛绍业 来源:商务印书馆 年份:1936 文献类型 :图书 关键词: 周礼\注释史料\中国\西周时代
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描述:注释《周礼》之书。与《仪礼释误》(3卷)合为一编。
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周礼节训 卷一至卷三
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作者: 清 姚培谦撰 来源:扫叶山房 年份:2014 文献类型 :图书
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描述:周礼节训 卷一至卷三
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临川梦
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作者: 清 蒋士铨 年份:2014 文献类型 :图书 关键词: 传奇剧 中国 清代
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描述:临川梦
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汤显祖诗论及其诗歌创作初探
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作者:李胜利 年份:2005 文献类型 :学位论文 关键词: 中晚明 中晚明 汤显祖 汤显祖 诗论 诗论 诗歌 诗歌 情 情 清 清
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描述:、句法和章法等方面,有意识的学习六朝诗歌,而且汲取了六朝诗歌的美学精神,在总体上呈现出“清”的特色。
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筠州刘氏:冰清玉刚的家族
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作者:許懷林 来源:宋代文化研究 年份:2009 文献类型 :期刊文章 关键词: 文化研究 冰清 范祖禹 宋代 家族 北宋 士大夫 江西 王安石 资治
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描述:,不仅是他个人的思想写真,更具有普遍的参照价值。这份罕见的解剖自我的素材,在今人的品德教育中依然应该受到重视。