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- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 其他交子
- 作者：呼思 遐想 来源：内蒙古金融研究 年份：2003 文献类型 ：期刊文章 关键词： 交子 纸币 陕西 四川 发行时间 北宋 铜铁钱 宋代 王安石 地方政府
- 描述：早,使用时间最长,资料也最多,故将另外刻写一册以论述。本册仅限于四川以外之纸币,其名称"交子"者则收之。至于宋代其他各种各式的纸币,如交钞类,拙作已出《宋代交钞》一本外。其余的关子、会子、钱引、公
- “当”非“当子”、“档子”辨
- 作者：王荣声 王玉声 来源：档案学研究 年份：1996 文献类型 ：期刊文章 关键词： 《周礼》 现代汉语 二十五史 古代文书 《档案学研究》 《周礼正义》 《经传释词》 《万有文库》 文化交流 复音化
- 描述：“当”非“当子”、“档子”辨王荣声王玉声侯传学在１９９４年第４期《档案学研究》《档案名义考析》一文中，根据《周礼》郑注：“贰之者，写副当以授六官”的记载，释“当”为我国古代对文书的通称，并认为：“称
- 《吴子》小考
- 作者：宗若铁 来源：齐鲁学刊 年份：1982 文献类型 ：期刊文章 关键词： 吴子 儒家影响 武经七书 吴起 胡应麟 姚际恒 小考 战国 明代 伪作
- 描述：史记》《儒林外传》均载吴起曾受业于曾子或子夏,受过儒家影响。《吴子》中说到治
- 王安石变法与“福建子”
- 作者：李瑞良 来源：福建论坛(文史哲版) 年份：1985 文献类型 ：期刊文章 关键词： 王安石变法 吕惠卿 司马光 变法派 曾公亮 熙宁 蔡京 保守派 宋神宗 翰林学士
- 描述：伤于王安石气节,未必是诬网之词。王安石在这里所谓的“福建子”,我认为应把它理解为泛指当时的福建籍人士。在
- 生查子
- 作者：晏几道 来源：文苑 年份：2009 文献类型 ：期刊文章 关键词： 精神寄托 晏几道 爱情 梦境 苦闷 回忆 自娱 虚构
- 描述：晏几道的词始终是构建在对过去的温馨回忆和现在的苦闷，这样两个感情世界上的。他把对爱情的生死不渝的追求，作为人生的精神寄托。他写词是“叙其所怀，期以自娱”。他的词的第二个特点是梦境的描写。