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- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 危机背景下的金融改革：资本项目开放应是中国金融改革基本完成
- 作者：张明 来源：环球财经 年份：2013 文献类型 ：期刊文章 关键词： 资本项目开放 金融改革 中国 危机 市场化改革 民间资本 全面开放 资本账户
- 描述：中国未来金融改革的两大重点，一是要进一步加快推进利率和汇率的市场化改革，二是要加快国内金融市场向民间资本的开放。在上述两项改革基本完成后，才应该是中国资本账户的全面开放。
- 善于倾听 善于欣赏
- 作者：郑姝 来源：现代教育科学(小学教师) 年份：2009 文献类型 ：期刊文章 关键词： 欣赏 王安石 明月 诗人 故事 家乡
- 描述：前不久,看到一则关于王安石的故事:北宋时候,一位家居南方的诗人写了两句诗:明月当空叫,黄犬卧花心。王安石看了这两句诗后,心想:明月怎么能叫呢?黄犬也不能睡在花心里啊。于是提笔把它改成:
- 招生体制不应是人人皆输游戏
- 作者：赵汀阳 来源：中国教育导刊 年份：2005 文献类型 ：期刊文章 关键词： 招生体制 游戏 纳什均衡 社会博弈 故事 博弈论 双赢
- 描述：经常听说双赢的故事，虽然事实上未必有那么多。纳什之后的博弈论家告诉我们说，由于人们足够理性，因此社会博弈多半都是达到不悲不喜的纳什均衡，一个平庸的结果。尽管如此，双赢的故事还是鼓舞人心，它至少表达
- 不是为一只虱子求情
- 作者：余显斌 来源：社区 年份：2012 文献类型 ：期刊文章 关键词： 宋人笔记 古代文人 王安石 小动物 故事 记载 风雅
- 描述：这是宋人笔记中记载的一个故事：王安石不修边幅，所以，身上卫生就不太好，衣缝中就寄养了些小动物，跳蚤啊虱子啊什么的。好在，这是古代文人的风雅之事。也无人大惊小怪。否则。就不会有个成语叫“扪虱而谈”了。
- 古“信”是人不是物
- 作者：刘绍义 来源：科海故事博览 年份：2011 文献类型 ：期刊文章 关键词： 《古 信 是人不是物》 故事 文学 刘绍义
- 描述：在我国古代，“信”字是人不是物。“信”不是信件信函的意思，而是指送信的人。这里的送信人既包括递交函件和传递消息的人，也包括外交使臣。
- 维也纳森林的故事——奥地利音乐文化
- 作者：丁翼 来源：世界知识出版社 年份：2000 文献类型 ：图书 关键词： 音乐史 奥地利
- 描述：维也纳森林的故事——奥地利音乐文化