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- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 刘绍棠小说论
- 作者：崔杰 年份：2010 文献类型 ：学位论文 关键词： 刘绍棠 刘绍棠 乡土小说 乡土小说 题材 题材 人物 人物 结构 结构
- 描述：后继续发展的“山药蛋派”、“荷花淀派”等的乡土作家们,在时间的长河里,将中国东西南北各式乡土人物、场景、故事以及风俗,展现在人们面前,从而大大丰富了现当代小说的风景。在近百年中,乡土小说作品及其作者
- 《蔡楠小说论》出版
- 作者：暂无 来源：沧州晚报 年份：2013 文献类型 ：报纸
- 描述：本报讯近日以蔡楠小说为分析研究对象的文学评论集《蔡楠小说论》由中国文联出版社出版发行。 本评论集分“总论”、“分论”、“散论”三辑进行论述，总论部分针对蔡楠小说的文学作品、文学风格、文学特质进行了
- 李浩的小说及其意义
- 作者：杨红莉 来源：文艺报 年份：2012 文献类型 ：报纸
- 描述： 在当下的文学布局中，李浩一直被圈内称之为“先锋派”的代表作家。阅读李浩的小说，是对于理性和智性的严酷考验，既要忍受他的残酷阴狠，又要洞察他于其中所隐喻的深刻的思想。简略而言，李浩小说致力于揭示世界
- 小说旁证五则
- 作者：孙楷第 来源：文学评论 年份：1962 文献类型 ：期刊文章 关键词： 无名氏 金州 少年 东山 王安石 夫妻 京师 拍案惊奇 顺阳 菊花
- 描述：杨玉。春娘十岁时巳能语孟诗书,作小词。至是倡妪教之,乐色事艺无不精绝。每公庭传宴,能将旧词更改,皆对景着模处。玉为人体态容貌清秀,举措闲雅,不恃口吻以相嘲谑,有良人风度。前后守倅皆重之。单推官渡江,累迁至郎官,与邢声迹不相闻。绍兴初,符郎受父荫,为金州司户。是时一州官属,惟司户年少。司户见杨玉,甚慕之。玉亦有意而未有因。司理与司户契分相投,将与之为地,而畏太守严明,有所未敢。居二年,会新守至,与司理有旧,司户又每蒙前席。于是司理置酒请司户,只点杨玉一名祗候。酒半
- 论吴炳与才子佳人小说
- 作者：李劲松 来源：明清小说研究 年份：1993 文献类型 ：期刊文章 关键词： 才子佳人小说 吴炳 牡丹亭 创作特色 十七年 明末清初 戏曲发展 封建礼教 婚姻观 汤显祖
- 描述：协吴江之律。”在戏曲发展史上占有一定的地位。本文试图从分析吴炳剧作的创作特色出发,对明末清初的小说重要流派——才子佳人小说作一简要的探讨.
- 王英琦小说掠影
- 作者：马超 杨华 来源：许昌学院学报 年份：1988 文献类型 ：期刊文章 关键词： 王英琦 小说创作 爱情 女性形象 人生之路 八十年代 婚姻 男性化 作品 事业
- 描述：实的生活基础。她用自己的艺术之笔,辛勤地耕耘了十几年,不仅为伟大祖国的美好河山留下了珍贵的艺术剪影,而且还深入开掘了我们中华民族固有的宝贵品质,写
- 中国小说理论的一些概念
- 作者：杜景华 来源：天津社会科学 年份：1986 文献类型 ：期刊文章 关键词： 中国小说理论 “幻” “真” “假” 小说家 古代小说 神仙鬼怪 “奇” “理” 胡应麟
- 描述：中的许多概念,恰恰都是从评“史”与论“诗”中移植过来的。我国古代小说理论概念很多,这里仅就古代小说论家常用的几个评价概念,做一点分析和探讨。