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- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 怀古的绝唱——读王安石词《桂枝香》
- 作者：高国平 来源：语文园地 年份：1981 文献类型 ：期刊文章
- 描述：怀古的绝唱——读王安石词《桂枝香》
- 一篇短小精悍的读后感——王安石的《读〈孟尝君传〉》
- 作者：倪有礼 来源：语文学习 年份：1980 文献类型 ：期刊文章
- 描述：一篇短小精悍的读后感——王安石的《读〈孟尝君传〉》
- 南宋浙东学派对王安石变法的批判
- 作者：李华瑞 来源：史学月刊 年份：2001 文献类型 ：期刊文章 关键词： 陈亮 叶适 浙东学派 王安石变法
- 描述：史学界一般认为，以陈亮、叶适、吕祖谦等人为代表的浙东学派，在经学思想上强调经世致用，讲求务实，在政治上主张积极改革时政，从事功的角度而言，他们与北宋的范仲淹、王安石很有相似之处。但实际上，陈亮、叶适
- 评王安石尊法反儒的战斗精神
- 作者：万里浪 来源：江西文艺 年份：1975 文献类型 ：期刊文章
- 描述：评王安石尊法反儒的战斗精神
- 王安石《泊船瓜洲》意境新探
- 作者：邝文 来源：语文月刊 年份：1989 文献类型 ：期刊文章
- 描述：王安石《泊船瓜洲》意境新探
- 爱国主义者的战歌——读王安石的几首诗
- 作者：刘国清 陈仰民 来源：江西文艺 年份：1975 文献类型 ：期刊文章
- 描述：爱国主义者的战歌——读王安石的几首诗
- 王安石变法和北宋商品经济发展的矛盾
- 作者：刘焕曾 任仲书 来源：西南师范大学学报(哲学社会科学版) 年份：1990 文献类型 ：期刊文章
- 描述：王安石变法和北宋商品经济发展的矛盾
- 苏东城阻遏王安石变法的心理学考察
- 作者：陈国生 来源：吉首大学学报(哲学社会科学版) 年份：1997 文献类型 ：期刊文章
- 描述：苏东城阻遏王安石变法的心理学考察
- 〔附〕王安石《伤仲永》并现代汉语译文
- 作者：暂无 来源：诗刊 年份：1984 文献类型 ：期刊文章
- 描述：〔附〕王安石《伤仲永》并现代汉语译文