-
「学案」体裁产生的思想背景:从李绂的「陆子学谱」谈起
-
作者:黄进兴 来源:汉学研究 年份:1984 文献类型 :期刊文章
-
描述: historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form.
For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way.
Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
-
电视编导应是“杂家”
-
作者:徐纳维 来源:理论界 年份:2008 文献类型 :期刊文章 关键词: 电视编导 电视编导 思想 思想 敏感 敏感 艺术 艺术 创新 创新 杂家 杂家
-
描述:本文就电视编导在电视媒体中的重要性,以及所应具有的素质,着重论述了成为一名优秀电视编导的必要条件——应是一位杂家。
-
一曲以情反礼的青春颂歌
-
作者:徐子方 来源:剧影月报 年份:1998 文献类型 :期刊文章 关键词: 古代戏曲 中国 文学研究 牡丹亭
-
描述:一曲以情反礼的青春颂歌
-
延安大学学者--陈宗礼教授
-
作者:暂无 来源:延安大学学报(自然科学版) 年份:2006 文献类型 :期刊文章 关键词: 延安大学 教授 细胞生物学 学者 生命科学学院 畜牧兽医 西北大学 生物工程 重点实验室 硕士研究生
-
描述:延安大学学者--陈宗礼教授
-
黄以周《礼书通故》校点本出版
-
作者:舒萍 来源:书品 年份:2007 文献类型 :期刊文章 关键词: 礼书 校点本 出版 学术专著 《周礼》 《仪礼》 《礼记》 成败得失
-
描述:决其中的疑难歧义,所以对于理解一致的平文要义均置而不论,
-
王安石、王安礼诗文创作比较
-
作者:杨安邦 来源:抚州师专学报 年份:2001 文献类型 :期刊文章 关键词: 临川文学 王安石 王安礼 诗文创作 比较
-
描述:文章对王安石、王安礼诗文创作进行比较研究,阐述二人文风之异同,进而揭示临川王氏家族乃至宋代临川文学兴盛之况。
-
刘师培的《礼经旧说考略》残稿
-
作者:伴桐 来源:图书馆杂志 年份:1990 文献类型 :期刊文章 关键词: 刘师培 考略 礼经 上海图书馆 古文经 黄侃 冠礼 刘氏 手书 周礼
-
描述:刘师培(1884—1919.11.20),字申叔,江苏仪征人。精文字训诂之学,宗古文经。对他的是非评价,世人似乎早有定论。他在学术上的造诣则多为人所推崇。笔者最近在上海图书馆发现一册刘师培手书
-
黄丕烈和《士礼居丛书》
-
作者:李春光 来源:辽宁大学学报(哲学社会科学版) 年份:1992 文献类型 :期刊文章 关键词: 清代前期 四库全书 乾嘉时期 宋本 繁荣时期 黄氏 战国策 古书 王烈 国语
-
描述:并称“余生平无他嗜好,于书独嗜好成癖。遇宋刻,苟力可勉致,无不致之以为快。”即使是宋刻残本,虽残鳞片甲也不放过。经过多年的努力搜罗,得宋刻百余种,以“百宋一麈”名其藏书之室。宋本之多,名倾海内。王芑孙在《黄荛圃陶陶室记》中称:“今天下好宋板书未有如荛
-
近代以前“周公制礼”说举要
-
作者:郭辰 来源:湖南科技学院学报 年份:2007 文献类型 :期刊文章 关键词: 周公 礼乐 《周礼》
-
描述:一事的主要说法,对此问题进行一番简单的考辩。
-
面具、神器及其他──三星堆文明中的郊祀之礼
-
作者:庞永臣 来源:文史杂志 年份:2001 文献类型 :期刊文章 关键词: 三星堆文明 殷墟卜辞 《周易》 面具 《蜀王本纪》 神器 遗存 铜人 《周礼》 郊祀
-
描述:缺的物证。