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- 「朱陆异同争论史」中的保守调和模式-李绂《朱子晚年全论》评析
- 作者：蔡龙九 来源：东吴哲学学报 年份：2013 文献类型 ：期刊文章 关键词： 《朱子晚年全論》 朱陸異同 朱熹 陸象山 李绂
- 描述：想上「可同」的内容。另方面，除了说明李绂的贡献之外，亦针对《朱子晚年全论》的内容作出评析，点出此书的贡献及其失误之处。
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 李白《宣州谢朓楼饯别校书叔云》应是《陪侍御叔华登楼歌》
- 作者：詹锳 来源：文学评论 年份：1983 文献类型 ：期刊文章 关键词： 李白诗文 俱怀逸兴 校书 谢眺 蓬莱 宣州 建安风骨 称意 文章 安禄山
- 描述：。很多论李白的文章引用这首诗的名句。可是这首诗的题目和内容是不相称的,为了迁就这个题目,许多人对这首诗的某些部分
- 诗书画印：旧金山梁鼎文、海兵、李节、李浩、吴云纵、陈肇汉、
- 作者：暂无 来源：珠海乡音 年份：1996 文献类型 ：期刊文章
- 描述：诗书画印：旧金山梁鼎文、海兵、李节、李浩、吴云纵、陈肇汉、
- 奚啸伯侯玉兰之宝莲灯,名坤伶徐砚楼之八大锤,章遏云之金山寺
- 作者：暂无 来源：十日戏剧 年份：1939 文献类型 ：期刊文章
- 描述：奚啸伯侯玉兰之宝莲灯,名坤伶徐砚楼之八大锤,章遏云之金山寺
- 鼓浪屿僧人开创台湾佛教大法派：林觉力法师与苗栗大湖法云寺派
- 作者：彭一万 来源：炎黄纵横 年份：2011 文献类型 ：期刊文章 关键词： 台湾佛教 鼓浪屿 开创者 法师 大湖 曹洞宗 僧人 涌泉 福州鼓山 大陆
- 描述：20世纪前叶,台湾佛教出现了由开创者主导的"核心寺院"所领导的四大本土法派:基隆月眉山灵泉禅寺派,台北五股坑观音山凌云禅寺派,高雄大岗山超峰寺派,苗栗大湖法云寺派。其中,苗栗大湖法云寺派是唯一由大陆
- 苏志文 苏坤泉 苏振达 杜荣国 吴澄 吴云飞 吴世裕
- 作者：暂无 来源：中华诗词 年份：1999 文献类型 ：期刊文章
- 描述：苏志文 苏坤泉 苏振达 杜荣国 吴澄 吴云飞 吴世裕
- 《宋知荆门军陆象山上元代醮讲义》碑考述：兼议陆九渊之心学福
- 作者：王法贵 来源：皖西学院学报 年份：2013 文献类型 ：期刊文章 关键词： 陆九渊 陆九渊 荆门 荆门 讲义 讲义
- 描述：陆九渊在荆门,"以诗书为政",有著名"讲义"传世。明万历年间,余一龙命人将陆氏"讲义"镌刻成碑,高则巽又撰文记之。碑文教人奉行中道,"保全此心","自求多福",比较系统地昭示了陆氏的心学福祸观,值得
- 朱凤俊 刘荣魁 王涛 徐成凡 陈昌永 刘曼云 何生 彭容英
- 作者：暂无 来源：晚霞·上半月 年份：2010 文献类型 ：期刊文章
- 描述： 隐藏的炉火，能把心烧成灰烬。 李北风（吉林九台） 友 谊 无形的天平，称得出真诚与虚伪。 王相忠（四川内江） 春风路上行 刘曼云（四川宜宾
- 令广西榷运局长梁海秋着即开缺遗缺派陈应麟接充并派雷云为副局长
- 作者：暂无 来源：财政公报 年份：1930 文献类型 ：期刊文章
- 描述：令广西榷运局长梁海秋着即开缺遗缺派陈应麟接充并派雷云为副局长