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- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 重新评估唐人小说《冯燕传》的思想价值：兼议司空图、曾布对《
- 作者：周承铭 来源：盐城师范学院学报(人文社会科学版) 年份：2014 文献类型 ：期刊文章 关键词： 《冯燕传》 道德与法律评判体系 历史信息 思想价值
- 描述：;三是为地位卑微的小人物立传,开辟了后世中国小说人物平民化的先声。
- 浅析司马光的变革理论及与王安石的分歧
- 作者：魏春初 来源：丽水师范专科学校学报 年份：1999 文献类型 ：期刊文章 关键词： 司马光 王安石变法 变革理论 祖宗之法 皇权主义者 封建等级制度 《宋史》 节减支出 变革思想 财政管理
- 描述：争黔首”.而司马光反对更改“祖宗法度”,其要害也是维护以皇权为中心的封建等级制度.他们不同的只是“治国之要”的看法和做法而已.本文试图就司马光的变革理论及与王安石的分歧,进行一些探讨,以供同仁商榷.
- 略论王安石变法中“将兵法”和“保马法”的积极意义
- 作者：杨德华 王荣甫 来源：云南师范大学哲学社会科学学报 年份：1992 文献类型 ：期刊文章 关键词： 中国古代史 王安石变法 将兵法 保马法 积极意义
- 描述：交趾战争中获胜;“将兵法”、“保马法”赢得人民群众的支持。
- 论王安石新学新法同神宗求治的关系
- 作者：李之鉴 来源：平原大学学报 年份：1990 文献类型 ：期刊文章
- 描述：论王安石新学新法同神宗求治的关系
- 王安石的青苗法并非“春贷秋还”
- 作者：史言 来源：山东师大学报(社会科学版) 年份：1982 文献类型 ：期刊文章 关键词： 青苗法 王安石变法 中国历史 宋会要辑稿 历史文献 常平仓 纪事本末 文献通考 转运司 资治通鉴
- 描述：食货四、《续资治通鉴长编纪事本末》卷六十六、《文献通考》卷二十一市籴考二常平义仓租税、《宋史》卷一百七十六食货上四等历史文献,青苗法是在熙宁二年(1069年)九月颁布施行的,其具体办法,归纳起来是这样的: 1.以各地常平仓、广惠仓现有的一千五百万贯石粮米钱币,作为青苗本钱。各路由转运司、提刑司主管,并设常平官具体负责。各州“于通判募职官中选差一员主
- 王安石《桂枝香》开“以词论政”的先河
- 作者：崔抗生 来源：河南教育学院学报(哲学社会科学版) 年份：1993 文献类型 ：期刊文章
- 描述：王安石《桂枝香》开“以词论政”的先河