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「朱异同争论史」中的保守调和模式-李绂《朱子晚年全论》评析
作者:蔡龙九  来源:东吴哲学学报 年份:2013 文献类型 :期刊文章 关键词: 《朱子晚年全論》  朱陸異同  朱熹  陸象山  李绂 
描述:想上「可同」的内容。另方面,除了说明李绂的贡献之外,亦针对《朱子晚年全论》的内容作出评析,点出此书的贡献及其失误之处。
「学案」体裁产生的思想背景:从李绂的「子学谱」谈起
作者:黄进兴  来源:汉学研究 年份:1984 文献类型 :期刊文章
描述: historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
象山讲君子喻于义小人喻于利一章义
作者:颜昌峣  来源:船山学刊 年份:1933 文献类型 :期刊文章 关键词: 君子  象山  孔子  朱子  辨志  白鹿  第二次  科举取士  象山先生  学者 
描述:得失则其志之所向、已与聖贤背驰摊而上之。则又惟官资之崇、录(?)之厚薄是
道统、学统与政统:以朱子《白鹿洞书院揭示》和子《白鹿洞书
作者:郑晓江  来源:教育文化论坛 年份:2010 文献类型 :期刊文章 关键词: 朱熹与象山  教育理念与制度  反思与启迪 
描述:通过解读朱熹《白鹿洞书院揭示》和象山《白鹿洞书院论语讲义》二篇文献,从道统、学统与政统关系的角度来揭示中国古代书院教育的核心内容与制度,并延伸考察现代中国教育的一些主要问题,并从传统书院教育中
象山“心”、“理”,关系新释―从阳明评象山“只还粗些”出发
作者:田超  来源:河南师范大学学报(哲学社会科学版) 年份:2010 文献类型 :期刊文章 关键词: 象山  象山  王阳明  王阳明  心即理  心即理  宇宙整体  宇宙整体 
描述:、“理”关系上动态流转、圆融复一的特质。不应机械化解读“心即理”,而要从文意脉络来理解之。
拒秦兴汉和应对佛教的儒家哲学:从董仲舒到象山
作者:本刊编辑部  来源:全国新书目 年份:2013 文献类型 :期刊文章
描述:学的进路成为两者的内在结合,以精深的、真正太极化了的道理,来开显活的时间意识体验、艺术体验、生存体验和历史文化体验(其中必含中华与西方的历史文化交往体验),开启出一种有灵性的、时机化的、不离人的实际生活的哲-理。
矛盾调合,扬弃承传:朱、思想对海瑞影响的个案研究:[朱熹
作者:李锦全  来源:船山学刊 年份:2000 文献类型 :期刊文章 关键词: 哲学思想  中国  明代 
描述:矛盾调合,扬弃承传:朱、思想对海瑞影响的个案研究:[朱熹
从“太极辩论”剖探象山晚期思想的道家倾向:[陆九渊]
作者:王冰泉  来源:抚州师专学报 年份:1998 文献类型 :期刊文章 关键词: 哲学  哲学  中国  中国  道家  道家 
描述:从“太极辩论”剖探象山晚期思想的道家倾向:[陆九渊]
心学研究的新突破:读《王心学研究》:[陆九渊、王阳明]
作者:赵卫东  来源:江苏教育学院学报(社会科学版) 年份:1999 文献类型 :期刊文章 关键词: 心学  王学派  王心学研究  书评 
描述:心学研究的新突破:读《王心学研究》:[陆九渊、王阳明]
“去短集长”,共匡时弊:兼及江西为朱子学说园地:[朱熹
作者:许怀林  来源:徽州社会科学 年份:1996 文献类型 :期刊文章 关键词: 江西省  哲学思想  宋代 
描述:“去短集长”,共匡时弊:兼及江西为朱子学说园地:[朱熹