检索结果相关分组
- 明“七子派”后学论宋元诗：以末五子为中心的考察
- 作者：王逊 来源：文艺评论 年份：2011 文献类型 ：期刊文章 关键词： 七子派 李维桢 胡应麟 前后七子 宋元 六朝 文学史地位 诗必盛唐 诗歌史 唐诗
- 描述：明七子派的理论主张被归纳为"文必秦汉,诗必盛唐"。但这一概括不免偏狭,就诗而言,当是"古诗以汉魏为师,旁及六朝;近体诗以盛唐为诗,旁及初唐"①,但对于宋元诗,他们则毫无例外的表示了强烈的不满情绪
- 吴澄唐宋七子说的理论价值——兼论唐宋八大家概念的形成
- 作者：李宜蓬 来源：江西师范大学学报(哲学社会科学版) 年份：2008 文献类型 ：期刊文章 关键词： 唐宋七子 唐宋七子 复古 复古 文统 文统 唐宋八大家 唐宋八大家
- 描述：环节.
- 赞子固（诗五首）：为纪念曾巩逝世九百周年而作
- 作者：杨佐经 来源：抚州地方史志通讯 年份：1984 文献类型 ：期刊文章
- 描述：赞子固（诗五首）：为纪念曾巩逝世九百周年而作
- 我国图书发行休制改革的先行者：王益和王仿子
- 作者：王久安 来源：出版发行研究 年份：2011 文献类型 ：期刊文章 关键词： 图书发行 体制改革 先行者
- 描述：,两位王老对此所作出的贡献值得广大读者记忆.
- 被告人韦开源、张达志、何子瑞等销售假药案：销售假狂犬疫苗致
- 作者：暂无 来源：司法业务文选 年份：2013 文献类型 ：期刊文章 关键词： 被告人 出生 汉族 壮族 个体户 狂犬疫苗 有限公司 致人死亡 来宾 销售
- 描述：月25日出生,汉族,个体医师。被告人蒙梦,男,1982年9月9日出生,壮族,来宾市九山红药业有限公司业务员。
- 文社•宗派•性格―艾南英陈子龙之战再检讨
- 作者：冯小禄 来源：云南师范大学学报(哲学社会科学版) 年份：2006 文献类型 ：期刊文章 关键词： 文社 宗派 性格 论战 好辩 literary society literary sect personality argumentativeness
- 描述：文社•宗派•性格―艾南英陈子龙之战再检讨
- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 浣花古刹考略:唐益州正觉寺钩沉
- 作者：陶喻之 来源：杜甫研究学刊 年份：2003 文献类型 ：期刊文章 关键词： 正觉寺 梵安寺 唐代 杜甫草堂 龙兴寺
- 描述：历史博物馆 ,品鉴馆藏文物。第五展厅“寻觅散落的瑰宝———陕西历史博物馆征集文物展”陈列间一件唐代经咒为我瞩望 ,因其上右侧印有楷书一行十七字作“成都府浣花溪报恩寺□□生敬造此印施” ,而我恰自浣花溪