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- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 在马头山蛮汉山的斗争历程
- 作者：李云龙 来源：凉城党史资料 年份：1986 文献类型 ：期刊文章
- 描述：在马头山蛮汉山的斗争历程
- 邹山虎：偏向“虎山”行
- 作者：张力 王青峰 来源：中国人才 年份：2007 文献类型 ：期刊文章 关键词： 广告经营 大众日报 广告主 市场经营 广告业务 报业集团 经营业绩 土地拍卖 客户 偏向
- 描述：美国广告业巨头罗伯森曾说过这样一句话：“广告经营如同在虎山寻宝”。其意不言而喻。原济南军区总医院正团职政治协理员邹山虎,2002年9月转业到山东大众报业集用后,勇做一个虎山寻宝人,他放弃组织为其安排
- 蒜山、云台山应是两座山
- 作者：杨瑞彬 来源：镇江高专学报 年份：2007 文献类型 ：期刊文章 关键词： 镇江 云台山 蒜山
- 描述：云台山,又名银山,为道教胜地。蒜山在云台山西北,为军事要地。两山相接,中有夹谷小径,系通往蒜山西北麓、玉山附近西津古渡的交通要道。从地理位置、历史记载和舆图等方面详加考证,蒜山、云台山应是两座山。
- 洞山良价与曹山本寂
- 作者：王学信 来源：海内与海外 年份：2013 文献类型 ：期刊文章 关键词： 禅师 学人 具足戒 禅修 泉州 圆融 禅法 出家 士子 黄氏
- 描述：抚州曹山本寂禅师,泉州莆田黄氏子,少业儒,习读九经。"其邑唐季多衣冠士子侨寓,儒风振起,号小稷下焉"。本寂"少染鲁风,率多强学,自尔淳粹独凝,道性天发"。十九岁往福州灵石出家为沙弥,二十五岁受具足戒
- 禅宗胜地黄檗山
- 作者：邹新平 来源：中国宗教 年份：2005 文献类型 ：期刊文章 关键词： 禅宗 曹洞宗 临济宗 洞山 山水 宋代 边界 名山 天下 灵山
- 描述：特立卓异之外，其山水奇秀也实有不同寻常之处。