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- 「学案」体裁产生的思想背景：从李绂的「陆子学谱」谈起
- 作者：黄进兴 来源：汉学研究 年份：1984 文献类型 ：期刊文章
- 描述： historiography. In this essay, I will try to clarify how Huang's work departs from the older, more traditional styles used by historical analysts. Specifically, the Ming-ju will be examined from the vantage of precendent-in particular, the degree to which it follows the modes of presentation employed by the "intellectual geneaologies" (hsueh-pu or, yuan-yuan lu) and, the extent to which it departs from tradition by transforming content rather than form. For many, the rise of the school of Wang Yang-ming during the sixteenth century signalled not only a revival of the teachings of Lu Hsiang-shan but also rekindled the intense debates of almost forgotten issues previously argued by those who adhered to the school of Chu Hsi and those who held to the theories of Lu Hsiang-shan. From the middle-Ming period onward, however, the conflicts generated by these two schools of thought began to extend well beyond the realm of academic argument. As both Chan Chien and Ku Yen-wu noted, their bickering began to influence such extra-intellectual areas as how the civil-service examinations should be organized. As these conflicts continued to broaden and to deepen, both schools felt impelled to strengthen their philosophical positions and to purify the accounts of their intellectual origins. As such, the construction of an "intellectual geneaology" became a major device used either to undermine the "legitimacy" of the learning of the opposition or to explain how the contending school had, indeed, inherited the transmission of the true Way. Since this sort of approach encouraged a strong sense of faction-spirit, it was only a question of time until it would be deemed biased. And, it was precisely because of the unevenness in evaluating issues exhibited by these compilations that Huang Tsung-hsi felt compelled to compose the "Philosophical Records"--a work at once noteworthy for its ability to bring impartiality and objectivity to historical analysis. Yet, if the "Philosophical Records" is juxtaposed against the "geneaologies" the difference between these two works tends to pale when one realizes that the compositional style employed by both is, essentially, the same. Here, the "Philosophical Records" can hardly be viewed as presenting one with a radical departure from precedent. Rather, Huang's work derives its import from the refreshing non-partisan approach it brings to the analysis of historical issues. Instead of writing intellectual history with a view toward proving various predetermined value-judgments, the "Philosophical Records" uses exposition to explore the multifarious realms that inform "historical reality" in all its variety and fullness.
- 批杭丁氏据呈为王谟稳冒充吴稳子运动东台衙门教唆搪塞人命案请
- 作者：暂无 来源：司法公报 年份：1931 文献类型 ：期刊文章
- 描述：批杭丁氏据呈为王谟稳冒充吴稳子运动东台衙门教唆搪塞人命案请
- 我是刘绍棠：刘绍棠自白
- 作者：暂无 来源：博览群书 年份：1997 文献类型 ：期刊文章
- 描述：当代作家自白系列之一。该书分难忘童年、最美好的岁月、往事不堪回首、我的新时期、为文有道、忠告人生等章目,描述了作者从一个蒲柳人家子弟成为一个著名乡土作家的饱经磨难的人生经历和文学经历。他
- 对话刘韧
- 作者：祝雪霏 李健杰 来源：东方艺术 年份：2010 文献类型 ：期刊文章 关键词： 作品风格 游园 杜丽娘 寻梦 情感 爱情 构思 牡丹亭 电脑 收藏
- 描述：忆》,属于比较怀念过去的生活的;像《游园》、《惊梦》、《寻梦》都是对古代美好爱情的向往。就像写日记一样。
- 刘壎的古文思想
- 作者：刘建立 年份：2014 文献类型 ：期刊文章 关键词： 江西文坛 刘壎 古文思想
- 描述：宋元之交的江西文坛,出现了两股文学风潮:一是刘辰翁的奇险,二是谢枋得的悲壮。刘壎在此基础上批判吸收,提出了自己的古文思想:文章应该出于自然,反对刻意仿古,也反对刻意求新;思想性与艺术性并重,重视文章